{"id":473,"date":"2025-11-23T18:53:43","date_gmt":"2025-11-23T18:53:43","guid":{"rendered":"https:\/\/adventist.md\/?p=473"},"modified":"2025-11-27T19:58:04","modified_gmt":"2025-11-27T19:58:04","slug":"dumnezeu-tatal","status":"publish","type":"post","link":"https:\/\/adventist.md\/ru\/dumnezeu-tatal\/","title":{"rendered":"Dumnezeu Tat\u0103l"},"content":{"rendered":"

Dumnezeu Tat\u0103l cel ve\u015fnic este Creatorul, Izvorul, Sus\u0163in\u0103torul \u015fi St\u0103p\u00e2nul \u00eentregii lumi create. El este drept \u015fi sf\u00e2nt, milos \u015fi \u00eendur\u0103tor, \u00eencet la m\u00e2nie, plin de bun\u0103tate \u015fi credincio\u015fie. Calit\u0103\u0163ile \u015fi capacit\u0103\u0163ile manifestate \u00een Fiul \u015fi Duhul Sf\u00e2nt sunt, de asemenea, manifest\u0103ri ale Tat\u0103lui. (Gen. 1,1; Apoc. 4,11; 1 Cor. 15,28; Ioan 3,16; 1 Ioan 4,8; 1 Tim. 1,17; Exod 34,6.7; Ioan 14,9)<\/strong><\/p>\n\n\n\n

Marea zi a judec\u0103\u0163ii \u00eencepe. Tronuri de foc, cu ro\u0163i \u00een fl\u0103c\u0103ri, sunt aduse \u015fi a\u015fezate la locul lor. Cel \u00cemb\u0103tr\u00e2nit de Zile \u00ce\u015fi ocup\u0103 locul. Maiestuos \u00een \u00eenf\u0103\u0163i\u015fare, El prezideaz\u0103 completul de judecat\u0103. Prezen\u0163a Sa cople\u015fitoare p\u0103trunde vasta asisten\u0163\u0103 din sala de ju\u00adde\u00adcat\u0103. O mare mul\u0163ime de martori st\u0103 \u00eenaintea Lui. Judecata \u00eencepe, c\u0103r\u0163ile sunt deschise \u015fi se trece la examinarea raportului vie\u0163ii fiec\u0103rui om (Dan. 7,9.10).<\/p>\n\n\n\n

\u00centregul univers a a\u015fteptat acest moment. Dumnezeu Tat\u0103l va aduce la \u00eendeplinire judecata Sa \u00eempotriva oric\u0103rei nelegiuiri. Sentin\u0163a este dat\u0103: \u201e\u015ei le-a f\u0103cut dreptate sfin\u0163ilor Celui Prea\u00eenalt\u201d (Dan. 7,22). Cuvinte de laud\u0103, pline de bucurie \u015fi mul\u0163umire \u015fi-au f\u0103cut auzite ecourile \u00een tot cerul. Caracterul lui Dumnezeu este v\u0103zut \u00een toat\u0103 slava Sa, iar Numele S\u0103u minunat este reabilitat \u00een tot universul.<\/p>\n\n\n\n

Puncte de vedere cu privire la Tat\u0103l<\/h3>\n\n\n\n

Dumnezeu Tat\u0103l a fost \u015fi este adesea \u00een\u0163eles gre\u015fit. Mul\u0163i cunosc misiunea Domnului Hristos pe p\u0103m\u00e2nt \u00een favoarea omenirii \u015fi rolul Duhului Sf\u00e2nt \u00een via\u0163a individului, dar ce anume are de-a face Tat\u0103l cu noi? Este El, \u00een contrast cu milostivul S\u0103u Fiu \u015fi cu Duhul Sf\u00e2nt, cu totul \u00eendep\u0103rtat de p\u0103m\u00e2ntul nostru, St\u0103p\u00e2nul absent, nemi\u015fcata Cauz\u0103 Primar\u0103?<\/p>\n\n\n\n

Sau este El, a\u015fa cum g\u00e2ndesc unii, \u201eDumnezeul Vechiului Testament\u201d \u2013 un Dumnezeu al r\u0103zbun\u0103rii, caracterizat de dictonul \u201eochi pentru ochi \u015fi dinte pentru dinte\u201d (Mat. 5,38; vezi \u015fi Ex. 21,24)? Este El un Dumnezeu preten\u0163ios, care cere perfec\u0163iunea cu orice pre\u0163? Sau un Dumnezeu care st\u0103 \u00eentr-un contrast izbitor cu descrierea din Noul Testament, care insist\u0103 pe \u00eentoarcerea celuilalt obraz \u015fi pe mersul unei mile \u00een plus (Mat. 5,39-41)?<\/p>\n\n\n\n

Dumnezeu Tat\u0103l \u00een Vechiul Testament<\/h3>\n\n\n\n

Unitatea Vechiului \u015fi a Noului Testament \u015fi a Planului lor comun de M\u00e2ntuire este demonstrat\u0103 de faptul c\u0103 acela\u015fi Dumnezeu vorbe\u015fte \u015fi ac\u0163ioneaz\u0103 \u00een ambele Testamente, pentru m\u00e2ntuirea poporului S\u0103u. \u201eDup\u0103 ce le-a vorbit \u00een vechime p\u0103rin\u0163ilor no\u015ftri prin proroci, \u00een multe r\u00e2nduri \u015fi \u00een multe chipuri, Dumnezeu, la sf\u00e2r\u015fitul acestor zile, ne-a vorbit prin Fiul, pe care L-a pus mo\u015ftenitor al tuturor lucrurilor \u015fi prin care a f\u0103cut \u015fi veacurile\u201d (Evr. 1,1.2). De\u015fi face aluzie la Persoanele Dumnezeirii, Vechiul Testament nu le diferen\u0163iaz\u0103. Dar Noul Testament exprim\u0103 clar faptul c\u0103 Domnul Hristos, Dumnezeu Fiul, a fost activ \u00een procesul de crea\u0163ie (Ioan 1,1-3.14; Col. 1,16), precum \u015fi faptul c\u0103 El a fost Dumnezeul care L-a scos pe Israel din Egipt (1 Cor. 10,1-4; Ex. 3,14; Ioan 8,58). Ceea ce spune Noul Testament despre rolul Domnului Hristos \u00een lucrarea de crea\u0163ie \u015fi \u00een Exod sugereaz\u0103 faptul c\u0103 \u015fi Vechiul Testament ne \u00eenf\u0103\u0163i\u015feaz\u0103 adesea, prin intermediul Fiului, portretul lui Dumnezeu Tat\u0103l. \u201eDumnezeu era \u00een Hristos, \u00eemp\u0103c\u00e2nd lumea cu Sine\u201d (2 Cor. 5,19). Vechiul Testament \u00cel descrie pe Tat\u0103l \u00een urm\u0103torii termeni:<\/p>\n\n\n\n

Un Dumnezeu milostiv.<\/strong> Nicio fiin\u0163\u0103 uman\u0103 p\u0103c\u0103toas\u0103 nu L-a v\u0103zut vreodat\u0103 pe Dumnezeu (Exod 33,20). Noi nu avem o fotografie a chipului S\u0103u. Dumnezeu \u015ei-a demonstrat caracterul prin actele Sale de mil\u0103 \u015fi prin tabloul verbal pe care l-a f\u0103cut cunoscut \u00een prezen\u0163a lui Moise: \u201eDomnul Dumnezeu este un Dumnezeu plin de \u00eendurare \u015fi milostiv, \u00eencet la m\u00e2nie, plin de bun\u0103tate \u015fi credincio\u015fie, care \u00ee\u015fi \u0163ine dragostea p\u00e2n\u0103 \u00een mii de neamuri de oameni, iart\u0103 f\u0103r\u0103delegea, r\u0103zvr\u0103tirea \u015fi p\u0103catul, dar nu-l socote\u015fte pe cel vinovat drept nevinovat \u015fi pedepse\u015fte f\u0103r\u0103delegea p\u0103rin\u0163ilor \u00een copii \u015fi \u00een copiii copiilor lor p\u00e2n\u0103 la al treilea \u015fi al patrulea neam\u201d (Ex. 34,6.7; Evr. 10,26.27). Cu toate acestea, mila nu iart\u0103 orbe\u015fte, ci este c\u0103l\u0103uzit\u0103 de principiul drept\u0103\u0163ii. Aceia care resping mila Sa culeg pedeapsa Sa pentru nelegiuire.<\/p>\n\n\n\n

La Sinai, Dumnezeu \u015ei-a exprimat dorin\u0163a de a fi Prietenul lui Israel, de a fi cu ei. El i-a spus lui Moise: \u201eS\u0103-Mi fac\u0103 un loca\u015f sf\u00e2nt \u015fi Eu voi locui \u00een mijlocul lor\u201d (Ex. 25,8). Pentru c\u0103 era locul re\u015fedin\u0163ei lui Dumnezeu aici, pe p\u0103m\u00e2nt, acest sanctuar a devenit punctul central al vie\u0163ii \u015fi experien\u0163ei religioase a lui Israel.<\/p>\n\n\n\n

Un Dumnezeu al leg\u0103m\u00e2ntului.<\/strong> Ner\u0103bd\u0103tor s\u0103 stabileasc\u0103 leg\u0103turi trainice, Dumnezeu a \u00eencheiat leg\u0103minte solemne cu persoane ca Noe (Gen. 9,1-17) \u015fi Avraam (Gen. 12,1-3.7; 13,14-17; 15,1.5.6; 17,1-8; 22,15-18; vezi \u015fi capitolul 7 al c\u0103r\u0163ii de fa\u0163\u0103). Aceste leg\u0103minte ne prezint\u0103 un Dumnezeu personal, iubitor \u015fi interesat de problemele poporului S\u0103u. Lui Noe, El i-a dat asigurarea c\u0103 anotimpurile se vor succede cu regularitate (Gen. 8,22) \u015fi c\u0103 niciodat\u0103 nu va mai fi un potop peste \u00eentregul p\u0103m\u00e2nt (Gen. 9,11); lui Avraam, El i-a f\u0103g\u0103duit c\u0103 va avea mul\u0163i urma\u015fi (Gen. 15,5-7) \u015fi o \u0163ar\u0103 \u00een care el \u015fi urma\u015fii s\u0103i s\u0103 poat\u0103 locui (Gen. 15,18; 17,8).<\/p>\n\n\n\n

Un Dumnezeu r\u0103scump\u0103r\u0103tor.<\/strong> Ca Dumnezeu al Exodului, El a condus, \u00een mod miraculos, un popor de sclavi spre libertate. Acest mare act salvator constituie fundalul pentru \u00eentreg Vechiul Testament \u015fi un exemplu al dorin\u0163ei Sale de a fi R\u0103scump\u0103r\u0103torul nostru. Dumnezeu nu este o persoan\u0103 distant\u0103, izolat\u0103, insensibil\u0103, ci Una care este foarte mult implicat\u0103 \u00een problemele noastre.<\/p>\n\n\n\n

Psalmii, \u00een mod deosebit, au fost inspira\u0163i de profunzimea angajamentului iubirii lui Dumnezeu. \u201eC\u00e2nd privesc cerurile \u2013 lucrarea m\u00e2inilor Tale \u2013 luna \u015fi stelele pe care le-ai f\u0103cut, \u00eemi zic: \u2018Ce este omul, ca s\u0103 te g\u00e2nde\u015fti la el? \u015ei fiul omului, ca s\u0103-l bagi \u00een seam\u0103?\u2019\u201d (Ps. 8,3.4). \u201eTe iubesc din inim\u0103, Doamne, t\u0103ria mea! Doamne, Tu e\u015fti st\u00e2nca mea, cet\u0103\u0163uia mea, izb\u0103vitorul meu! Dumnezeule, Tu e\u015fti st\u00e2nca mea \u00een care m\u0103 ascund, scutul meu, t\u0103ria care m\u0103 scap\u0103 \u015fi \u00eent\u0103ritura mea\u201d (Ps. 18,1.2); \u201eC\u0103ci El nici nu dispre\u0163uie\u015fte, nici nu ur\u0103\u015fte necazurile celui nenorocit\u201d (Ps. 22,24).<\/p>\n\n\n\n

Un Dumnezeu al protec\u0163iei.<\/strong> David L-a v\u0103zut pe Dumnezeu ca pe Cel la care noi putem g\u0103si refugiu \u2013 ceva asem\u0103n\u0103tor cu cele \u015fase cet\u0103\u0163i israelite de sc\u0103pare, care \u00eei ad\u0103posteau pe fugarii nevinova\u0163i. Tema recurent\u0103 a ad\u0103postului, din psalmi, \u00cel descrie at\u00e2t pe Domnul Hristos, c\u00e2t \u015fi pe Tat\u0103l. Dumnezeirea a fost un refugiu. \u201eC\u0103ci El m\u0103 va ocroti \u00een coliba Lui, \u00een ziua necazului, m\u0103 va ascunde sub acoperi\u015ful cortului Lui \u015fi m\u0103 va \u00een\u0103l\u0163a pe o st\u00e2nc\u0103\u201d (Ps. 27,5). \u201eDumnezeu este ad\u0103postul \u015fi sprijinul nostru, un ajutor care nu lipse\u015fte niciodat\u0103 \u00een nevoi\u201d (Ps. 46,1). \u201eCum este \u00eenconjurat Ierusalimul de mun\u0163i, a\u015fa \u00eenconjoar\u0103 Domnul pe poporul S\u0103u, de acum \u015fi p\u00e2n\u0103 \u00een veac\u201d (Ps. 125,2).<\/p>\n\n\n\n

Psalmistul t\u00e2nje\u015fte tot mai mult dup\u0103 Dumnezeul s\u0103u: \u201eCum dore\u015fte un cerb izvoarele de ap\u0103, a\u015fa Te dore\u015fte sufletul meu pe Tine, Dumnezeule! Sufletul meu \u00eenseteaz\u0103 dup\u0103 Dumnezeu, dup\u0103 Dumnezeul cel viu\u201d (Ps. 42,1.2). Din experien\u0163\u0103, David \u00eendeamn\u0103: \u201e\u00cencredin\u0163eaz\u0103-\u0163i soarta \u00een m\u00e2na Domnului, \u015fi El te va sprijini. El nu va l\u0103sa niciodat\u0103 s\u0103 se clatine cel neprih\u0103nit\u201d (Ps. 55,22). \u201ePopoare, \u00een orice vreme, \u00eencrede\u0163i-v\u0103 \u00een El, v\u0103rsa\u0163i-v\u0103 inimile \u00eenaintea Lui! Dumnezeu este ad\u0103postul nostru\u201d (Ps. 62,8). \u201eDar Tu, Doamne, Tu e\u015fti un Dumnezeu \u00eendur\u0103tor \u015fi milostiv, \u00eendelung r\u0103bd\u0103tor \u015fi bogat \u00een bun\u0103tate \u015fi \u00een credincio\u015fie\u201d (Ps. 86,15).<\/p>\n\n\n\n

Un Dumnezeu al iert\u0103rii.<\/strong> Dup\u0103 comiterea p\u0103catelor sale, adulter \u015fi crim\u0103, David s-a rugat fierbinte: \u201eAi mil\u0103 de mine, Dumnezeule, \u00een bun\u0103tatea Ta! Dup\u0103 \u00eendurarea Ta cea mare, \u015fterge f\u0103r\u0103delegile mele! Nu m\u0103 lep\u0103da de la Fa\u0163a Ta \u015fi nu lua de la mine Duhul T\u0103u cel Sf\u00e2nt\u201d (Ps. 51,1.11). El a fost consolat de asigurarea c\u0103 Dumnezeu este uimitor de milostiv. \u201eCi c\u00e2t sunt de sus cerurile fa\u0163\u0103 de p\u0103m\u00e2nt, at\u00e2t este de mare bun\u0103tatea Lui pentru cei ce se tem de El; c\u00e2t este de departe r\u0103s\u0103ritul de apus, at\u00e2t de mult \u00eendep\u0103rteaz\u0103 El f\u0103r\u0103delegile noastre de la noi. Cum se \u00eendur\u0103 un tat\u0103 de copiii lui, a\u015fa se \u00eendur\u0103 Domnul de cei ce se tem de El. C\u0103ci El \u015ftie din ce suntem f\u0103cu\u0163i; \u00ee\u015fi aduce aminte c\u0103 suntem \u0163\u0103r\u00e2n\u0103\u201d (Ps. 103,11-14).<\/p>\n\n\n\n

Un Dumnezeu al bun\u0103t\u0103\u0163ii.<\/strong> Dumnezeu este Acela care le \u201eface dreptate celor asupri\u0163i, d\u0103 p\u00e2ine celor fl\u0103m\u00e2nzi. Domnul izb\u0103ve\u015fte pe prin\u015fii de r\u0103zboi. Domnul deschide ochii orbilor; Domnul \u00eei \u00eendreapt\u0103 pe cei \u00eencovoia\u0163i; Domnul \u00eei iube\u015fte pe cei neprih\u0103ni\u0163i. Domnul \u00eei ocrote\u015fte pe cei str\u0103ini, \u00eel sprijine\u015fte pe orfan \u015fi pe v\u0103duv\u0103\u201d (Ps. 146,7-9). Ce portret impresionant al lui Dumnezeu ne este oferit \u00een psalmi!<\/p>\n\n\n\n

Un Dumnezeu al credincio\u015fiei.<\/strong> \u00cen ciuda m\u0103re\u0163iei lui Dumnezeu, Israel a r\u0103t\u0103cit departe de El \u00een majoritatea timpului (Lev. 26; Deut. 28). Dumnezeu este \u00eenf\u0103\u0163i\u015fat ca iubindu-l pe Israel a\u015fa cum un so\u0163 \u00ee\u015fi iube\u015fte so\u0163ia. Cartea prorocului Osea este o ilustrare puternic\u0103 a fidelit\u0103\u0163ii lui Dumnezeu \u00een fa\u0163a infidelit\u0103\u0163ii flagrante \u015fi a respin\u00adgerii. Continua iertare oferit\u0103 de Dumnezeu demonstreaz\u0103 iubirea Sa necondi\u0163ionat\u0103.<\/p>\n\n\n\n

De\u015fi a permis ca Israel s\u0103 suporte nenorocirile cauzate de propria necredincio\u015fie \u2013 \u00eencerc\u00e2nd astfel s\u0103-i corecteze c\u0103ile \u2013, Dumnezeu a continuat s\u0103-l \u00eenconjoare cu mila Sa. El l-a asigurat: \u201eTu, pe care te-am luat de la marginile p\u0103m\u00e2ntului \u015fi pe care te-am chemat dintr-o \u0163ar\u0103 dep\u0103rtat\u0103, c\u0103ruia \u0163i-am zis: \u2018Tu e\u015fti robul Meu, te aleg \u015fi nu te lep\u0103d\u2019, nu te teme, c\u0103ci Eu sunt cu tine, nu te uita cu \u00eengrijorare, c\u0103ci Eu sunt Dumnezeul t\u0103u; Eu te \u00eent\u0103resc, tot Eu \u00ee\u0163i vin \u00een ajutor. Eu te sprijinesc cu dreapta Mea biruitoare\u201d (Is. 41,9.10). \u00cen ciuda infidelit\u0103\u0163ii lor, El le f\u0103g\u0103duie\u015fte israeli\u0163ilor, plin de bun\u0103tate: \u201e\u00ce\u015fi vor m\u0103rturisi f\u0103r\u0103delegile lor \u015fi f\u0103r\u0103delegile p\u0103rin\u0163ilor lor, c\u0103lc\u0103rile de lege pe care le-au s\u0103v\u00e2r\u015fit fa\u0163\u0103 de Mine \u015fi \u00eempotrivirea cu care Mi s-au \u00eempotrivit, p\u0103cate din pricina c\u0103rora \u015fi Eu M-am \u00eempotrivit lor \u015fi i-am adus \u00een \u0163ara vr\u0103jma\u015filor lor. \u015ei atunci, inima lor net\u0103iat\u0103-\u00eemprejur se va smeri \u015fi vor pl\u0103ti datoria f\u0103r\u0103delegilor lor. Atunci \u00cemi voi aduce aminte de leg\u0103m\u00e2ntul Meu cu Iacov, \u00cemi voi aduce aminte de leg\u0103m\u00e2ntul Meu cu Isaac \u015fi de leg\u0103m\u00e2ntul Meu cu Avraam \u015fi \u00cemi voi aduce aminte de \u0163ar\u0103\u201d (Lev. 26,40-42; vezi \u015fi Ier. 3,12).<\/p>\n\n\n\n

Dumnezeu \u00eei reaminte\u015fte poporului S\u0103u de atitudinea Sa r\u0103scum\u00adp\u0103\u00adr\u0103toare: \u201e\u0162ine minte aceste lucruri, Iacove, \u015fi tu, Israele, c\u0103ci e\u015fti robul Meu. Eu te-am f\u0103cut, tu e\u015fti robul Meu, Israele, nu M\u0103 uita. Eu \u00ee\u0163i \u015fterg f\u0103r\u0103delegile ca un nor \u015fi p\u0103catele, ca o cea\u0163\u0103; \u00eentoarce-te la Mine, c\u0103ci Eu te-am r\u0103scump\u0103rat\u201d (Is. 44,21.22). Nu este de mirare c\u0103 Dumnezeu a putut s\u0103 spun\u0103: \u201e\u00centoarce\u0163i-v\u0103 la Mine \u015fi ve\u0163i fi m\u00e2ntui\u0163i to\u0163i cei ce sunte\u0163i la marginile p\u0103m\u00e2ntului! C\u0103ci Eu sunt Dumnezeu, \u015fi nu altul\u201d (Is. 45,22).<\/p>\n\n\n\n

Un Dumnezeu al salv\u0103rii \u015fi r\u0103zbun\u0103rii.<\/strong> Descrierea pe care Ve\u00adchiul Testament I-o face lui Dumnezeu, prezent\u00e2ndu-L ca pe un Dumnezeu al r\u0103zbun\u0103rii, trebuie v\u0103zut\u0103 \u00een contextul planului de nimicire a credinciosului S\u0103u popor de c\u0103tre cei nelegiui\u0163i. Folosind tema \u201eziua cea mare a Domnului\u201d, profe\u0163ii \u00eenf\u0103\u0163i\u015feaz\u0103 ac\u0163iunile lui Dumnezeu \u00een favoarea poporului S\u0103u la sf\u00e2r\u015fitul timpului. Aceasta va fi o zi de salvare pentru poporul S\u0103u, dar o zi de r\u0103zbunare asupra vr\u0103jma\u015filor lui, care vor fi nimici\u0163i: \u201eSpune-le celor slabi de inim\u0103: Fi\u0163i tari \u015fi nu v\u0103 teme\u0163i! Iat\u0103 Dumnezeul vostru, r\u0103zbunarea va veni, r\u0103spl\u0103tirea lui Dumnezeu; El \u00censu\u015fi va veni \u015fi v\u0103 va m\u00e2ntui\u201d (Is. 35,4).<\/p>\n\n\n\n

Un Dumnezeu Tat\u0103. <\/strong>Adres\u00e2ndu-se israeli\u0163ilor, Moise s-a referit la Dumnezeu ca Tat\u0103 al lor, care i-a r\u0103scump\u0103rat: \u201eNu este El, oare, Tat\u0103l t\u0103u care te-a f\u0103cut?\u201d (Deut. 32,6). Prin r\u0103scump\u0103rare, Dumnezeu l-a adoptat pe Israel drept copilul S\u0103u. Isaia scria: \u201eDoamne, Tu e\u015fti Tat\u0103l nostru\u201d (Is. 64,8; vezi \u015fi 63,16). Prin Maleahi, Dumnezeu declar\u0103: \u201eEu sunt Tat\u0103\u201d (Mal. 1,6). \u00cen alt\u0103 parte, Maleahi leag\u0103 calitatea de Tat\u0103 a lui Dumnezeu de rolul S\u0103u de Creator: \u201eN-avem to\u0163i un singur Tat\u0103? Nu ne-a f\u0103cut un singur Dumnezeu?\u201d (Mal. 2,10). Dumnezeu este Tat\u0103l nostru at\u00e2t prin crea\u0163ie, c\u00e2t \u015fi prin r\u0103scump\u0103rare. Ce adev\u0103r glorios!<\/p>\n\n\n\n

Dumnezeu Tat\u0103l \u00een Noul Testament<\/h3>\n\n\n\n

Dumnezeul Vechiului Testament nu Se deosebe\u015fte de Dumnezeul Noului Testament. Dumnezeu Tat\u0103l este prezentat ca fiind originea tuturor lucrurilor, Tat\u0103 al tuturor adev\u0103ra\u0163ilor credincio\u015fi \u015fi, \u00eentr-un sens special, Tat\u0103 al lui Isus Hristos.<\/p>\n\n\n\n

Tat\u0103 a toat\u0103 crea\u0163ia. <\/strong>Pavel \u00cel identific\u0103 pe Tat\u0103l, deosebindu-L de Isus Hristos: \u201eTotu\u015fi pentru noi nu este dec\u00e2t un singur Dumnezeu: Tat\u0103l, de la care vin toate lucrurile \u015fi pentru care tr\u0103im \u015fi noi, \u015fi un singur Domn: Isus Hristos, prin care sunt toate lucrurile \u015fi, prin El, \u015fi noi\u201d (1 Cor. 8,6; vezi \u015fi Evr. 12,9; Ioan 1,17). El m\u0103rturise\u015fte: \u201eIat\u0103 de ce zic, \u00eemi plec genunchii \u00eenaintea Tat\u0103lui Domnului nostru Isus Hristos, din care \u00ee\u015fi trage numele orice familie \u00een ceruri \u015fi pe p\u0103m\u00e2nt\u201d (Ef. 3,14.15).<\/p>\n\n\n\n

Tat\u0103l tuturor credincio\u015filor. <\/strong>\u00cen timpurile Noului Testament, aceast\u0103 leg\u0103tur\u0103 spiritual\u0103 tat\u0103-fiu exista nu numai \u00eentre Dumnezeu \u015fi poporul Israel, ci \u015fi \u00eentre Dumnezeu \u015fi fiecare credincios, \u00een mod in\u00addi\u00advidual. Isus Hristos st\u0103 la baza acestei leg\u0103turi (Mat. 5,45; 6,6-15), care \u00eencepe prin acceptarea de c\u0103tre cel credincios a Domnului Isus Hristos (Ioan 1,12.13).<\/p>\n\n\n\n

Prin r\u0103scump\u0103rarea adus\u0103 la \u00eendeplinire de Domnul Hristos, credincio\u015fii sunt adopta\u0163i, devenind copii ai lui Dumnezeu. Duhul Sf\u00e2nt face posibil\u0103 aceast\u0103 leg\u0103tur\u0103. Domnul Hristos a venit ca s\u0103-i \u201er\u0103scumpere pe cei ce erau sub Lege, pentru ca s\u0103 c\u0103p\u0103t\u0103m \u00eenfierea. \u015ei pentru c\u0103 sunte\u0163i fii, Dumnezeu ne-a trimis \u00een inim\u0103 Duhul Fiului S\u0103u, care strig\u0103: \u2018Ava\u2019, adic\u0103 \u2018Tat\u0103!\u2019\u201d (Gal. 4,5.6; vezi \u015fi Rom. 8,15.16).<\/p>\n\n\n\n

Isus \u00cel face cunoscut pe Tat\u0103l.<\/strong> Isus, Dumnezeu Fiul, L-a prezentat \u00een cea mai profund\u0103 manier\u0103 pe Dumnezeu Tat\u0103l atunci c\u00e2nd, ca o autorevelare a lui Dumnezeu, a venit \u00een corp omenesc (Ioan 1,1.14). Ioan declara c\u0103 \u201enimeni nu L-a v\u0103zut vreodat\u0103 pe Dumnezeu; singurul Lui Fiu\u2026 Acela L-a f\u0103cut cunoscut\u201d (Ioan 1,18); Isus a zis: \u201eC\u0103ci M-am cobor\u00e2t din cer\u2026\u201d (Ioan 6,38). \u201eCine M-a v\u0103zut pe Mine L-a v\u0103zut pe Tat\u0103l\u201d (Ioan 14,9). A-L cunoa\u015fte pe Isus \u00eenseamn\u0103 a-L cunoa\u015fte pe Tat\u0103l.<\/p>\n\n\n\n

Epistola c\u0103tre Evrei subliniaz\u0103 importan\u0163a acestei descoperiri personale: \u201eDup\u0103 ce le-a vorbit \u00een vechime p\u0103rin\u0163ilor no\u015ftri, prin proroci, \u00een multe r\u00e2nduri \u015fi \u00een multe chipuri, Dumnezeu, la sf\u00e2r\u015fitul acestor zile, ne-a vorbit prin Fiul, pe care L-a pus mo\u015ftenitor al tuturor lucrurilor \u015fi prin care a f\u0103cut \u015fi veacurile \u2013 El, care este oglindirea slavei Lui \u015fi \u00eentip\u0103rirea Fiin\u0163ei Lui\u201d (Evr. 1,1-3).<\/p>\n\n\n\n

1. Un Dumnezeu care ofer\u0103. <\/strong>Isus L-a prezentat pe Tat\u0103l S\u0103u ca pe un Dumnezeu care ofer\u0103. Vedem acest lucru la crea\u0163ie, la Betle\u00adem \u015fi la Golgota.
La crea\u0163ie, Tat\u0103l \u015fi Fiul au lucrat \u00eempreun\u0103. Dumnezeu ne-a dat via\u0163\u0103, \u00een ciuda faptului c\u0103 \u015ftia c\u0103 aceasta va duce la moartea propriu\u00adlui S\u0103u Fiu.<\/p>\n\n\n\n

La Betleem, d\u00e2ndu-L pe Fiul S\u0103u, El S-a dat pe Sine. Ce durere a suportat Tat\u0103l atunci c\u00e2nd Fiul S\u0103u a venit pe planeta noastr\u0103 m\u00e2njit\u0103 de p\u0103cat! S\u0103 ne imagin\u0103m sim\u0163\u0103mintele Tat\u0103lui atunci c\u00e2nd L-a v\u0103zut pe Fiul S\u0103u schimb\u00e2nd iubirea \u015fi adorarea \u00eengerilor cu ura p\u0103c\u0103to\u015filor, gloria \u015fi fericirea cerului, pentru calea mor\u0163ii!<\/p>\n\n\n\n

Dar Golgota este aceea care ne face \u00een stare s\u0103-L \u00een\u0163elegem \u00een cea mai profund\u0103 manier\u0103 pe Tat\u0103l. El, fiind divin, a suferit durerea desp\u0103r\u0163irii de Fiul S\u0103u \u2013 \u00een via\u0163\u0103, ca \u015fi \u00een moarte \u2013 \u015fi aceasta mult mai intens dec\u00e2t ar putea suferi o fiin\u0163\u0103 uman\u0103. El a suferit \u00een aceea\u015fi m\u0103sur\u0103 \u00eempreun\u0103 cu Domnul Hristos. Ce m\u0103rturie mai puternic\u0103 ar fi putut fi adus\u0103 despre Tat\u0103l? Crucea demonstreaz\u0103 \u2013 a\u015fa cum nimic altceva nu o poate face \u2013 adev\u0103rul despre Tat\u0103l.<\/p>\n\n\n\n

2. Un Dumnezeu al iubirii.<\/strong> Subiectul preferat al Domnului Hristos a fost bun\u0103tatea \u015fi iubirea abundent\u0103 a lui Dumnezeu. El a spus: \u201eDar Eu v\u0103 spun: Iubi\u0163i-i pe vr\u0103jma\u015fii vo\u015ftri, binecuv\u00e2nta\u0163i-i pe cei care v\u0103 blestem\u0103, face\u0163i-le bine celor ce v\u0103 ur\u0103sc \u015fi ruga\u0163i-v\u0103 pentru cei ce v\u0103 asupresc \u015fi v\u0103 prigonesc, ca s\u0103 fi\u0163i fii ai Tat\u0103lui vostru care este \u00een ceruri; c\u0103ci El face s\u0103 r\u0103sar\u0103 soarele S\u0103u peste cei r\u0103i \u015fi peste cei buni \u015fi d\u0103 ploaie peste cei drep\u0163i \u015fi peste cei nedrep\u0163i\u201d (Mat. 5,44.45). \u201e\u015ei r\u0103splata voastr\u0103 va fi mare \u015fi ve\u0163i fi fiii Celui Prea\u00eenalt; c\u0103ci El este bun \u015fi cu cei nemul\u0163umitori, \u015fi cu cei r\u0103i. Fi\u0163i dar milostivi, cum \u015fi Tat\u0103l vostru este milostiv\u201d (Luca 6,35.36).
Aplec\u00e2ndu-Se \u015fi sp\u0103l\u00e2ndu-i picioarele v\u00e2nz\u0103torului S\u0103u (Ioan 13,5.10-14), Domnul Isus a manifestat natura iubitoare a Tat\u0103lui. C\u00e2nd \u00cel vedem pe Domnul Isus hr\u0103nind mul\u0163imea fl\u0103m\u00e2nd\u0103 (Marcu 6,39-44; 8,1-9), vindec\u00e2ndu-l pe surd (Marcu 9,17-29), d\u00e2ndu-i celui mut grai ca s\u0103 vorbeasc\u0103 (Marcu 7,32-37), deschiz\u00e2nd ochii orbului (Marcu 8,22-26), f\u0103c\u00e2ndu-l pe cel paralizat s\u0103 mearg\u0103 (Luca 5,18-26), vindec\u00e2ndu-i pe lepro\u015fi (Luca 5,12.13), \u00eenviindu-i pe mor\u0163i (Marcu 5,35-43; Ioan 11,1-45), iert\u00e2ndu-i pe p\u0103c\u0103to\u015fi (Ioan 8,3-11) \u015fi sco\u0163\u00e2nd demoni (Mat. 15,22-28; 17,14-21), \u00cel vedem \u00een toate acestea pe Tat\u0103l amestec\u00e2ndu-Se printre oameni, d\u00e2ndu-le via\u0163a Lui, eliber\u00e2ndu-i, d\u00e2ndu-le speran\u0163\u0103 \u015fi \u00eendrept\u00e2ndu-i c\u0103tre un p\u0103m\u00e2nt nou, restaurat, ce st\u0103 s\u0103 vin\u0103. Domnul Hristos \u015ftia c\u0103 manifestarea iubirii pre\u0163ioase a Tat\u0103lui S\u0103u era elementul decisiv pentru a-i aduce pe oameni la poc\u0103in\u0163\u0103 (Rom. 2,4).<\/p>\n\n\n\n

Trei dintre parabolele Domnului Hristos \u00eenf\u0103\u0163i\u015feaz\u0103 iubirea lui Dumnezeu pentru omenirea pierdut\u0103 (Luca 15). Parabola oii pierdute ne \u00eenva\u0163\u0103 c\u0103 m\u00e2ntuirea vine datorit\u0103 ini\u0163iativei lui Dumnezeu, \u015fi nu pentru c\u0103 noi L-am fi c\u0103utat pe El. Dup\u0103 cum p\u0103storul \u00ee\u015fi iube\u015fte oile \u015fi \u00ee\u015fi pune via\u0163a \u00een pericol atunci c\u00e2nd una lipse\u015fte, \u00eentr-o m\u0103sur\u0103 mult mai mare, Dumnezeu \u00ee\u015fi manifest\u0103 iubirea fierbinte pentru fiecare persoan\u0103 pierdut\u0103.<\/p>\n\n\n\n

Parabola are, de asemenea, \u015fi o importan\u0163\u0103 cosmic\u0103. Oaia pierdut\u0103 reprezint\u0103 lumea noastr\u0103 r\u0103zvr\u0103tit\u0103, planeta noastr\u0103 p\u0103c\u0103toas\u0103, un simplu atom \u00een vastitatea universului lui Dumnezeu. Darul costisitor al lui Dumnezeu \u2013 Fiul S\u0103u \u2013, oferit pentru a aduce planeta noastr\u0103 \u00eenapoi \u00een staul, dovede\u015fte c\u0103 lumea noastr\u0103 c\u0103zut\u0103 este tot at\u00e2t de pre\u0163ioas\u0103 \u00eenaintea Lui cum este \u015fi restul lumii create.<\/p>\n\n\n\n

Parabola drahmei sau b\u0103nu\u0163ului pierdut subliniaz\u0103 imensa va\u00adloare pe care Dumnezeu ne-o atribuie nou\u0103, p\u0103c\u0103to\u015filor. Iar parabola fiului risipitor ne arat\u0103 enorma iubire a Tat\u0103lui, care \u00eei ureaz\u0103 bun-venit acas\u0103 fiului pierdut. Dac\u0103 este bucurie \u00een ceruri pentru un singur p\u0103c\u0103tos care se poc\u0103ie\u015fte (Luca 15,7), imagina\u0163i-v\u0103 bucuria pe care o va tr\u0103i universul la a doua venire a Domnului!<\/p>\n\n\n\n

Noul Testament face clar\u0103 implicarea \u00eendeaproape a Tat\u0103lui \u00een a doua venire a Fiului S\u0103u. La a Doua Venire, cei r\u0103i vor striga la mun\u0163i \u015fi la st\u00e2nci: \u201eC\u0103de\u0163i peste noi \u015fi ascunde\u0163i-ne de fa\u0163a Celui ce \u015fade pe scaunul de domnie \u015fi de m\u00e2nia Mielului\u201d (Apoc. 6,16). Domnul Isus a zis: \u201eC\u0103ci Fiul omului are s\u0103 vin\u0103 \u00een slava Tat\u0103lui S\u0103u, cu \u00eengerii S\u0103i\u201d (Mat. 16,27) \u201e\u015fi \u00cel ve\u0163i vedea pe Fiul omului st\u00e2nd la dreapta puterii lui Dumnezeu \u015fi venind pe norii cerului\u201d (Mat. 26,64).<\/p>\n\n\n\n

Cu o inim\u0103 plin\u0103 de dor, Tat\u0103l a\u015fteapt\u0103 a Doua Venire, c\u00e2nd cei r\u0103scump\u0103ra\u0163i vor fi du\u015fi \u00een c\u0103minul cel ve\u015fnic. Atunci, faptul \u201ec\u0103 El L-a trimis \u00een lume pe singurul S\u0103u Fiu, pentru ca noi s\u0103 tr\u0103im prin El\u201d(1 Ioan 4,9), se va dovedi c\u0103 n-a fost \u00een zadar. Numai iubirea de nep\u0103truns \u015fi neegoist\u0103 explic\u0103 de ce, \u201ede\u015fi am fost vr\u0103jma\u015fi, am fost \u00eemp\u0103ca\u0163i cu Dumnezeu prin moartea Fiului S\u0103u\u201d (Rom. 5,10). Cum putem oare s\u0103 respingem o astfel de iubire \u015fi s\u0103 nu-L recunoa\u015ftem ca Tat\u0103 al nostru?<\/p>","protected":false},"excerpt":{"rendered":"

Dumnezeu Tat\u0103l cel ve\u015fnic este Creatorul, Izvorul, Sus\u0163in\u0103torul \u015fi St\u0103p\u00e2nul \u00eentregii lumi create. El este drept \u015fi sf\u00e2nt, milos \u015fi \u00eendur\u0103tor, \u00eencet la m\u00e2nie, plin de bun\u0103tate \u015fi credincio\u015fie. Calit\u0103\u0163ile \u015fi capacit\u0103\u0163ile manifestate \u00een Fiul \u015fi Duhul Sf\u00e2nt sunt, de asemenea, manifest\u0103ri ale Tat\u0103lui. (Gen. 1,1; Apoc. 4,11; 1 Cor. 15,28; Ioan 3,16; 1 Ioan … Continued<\/a><\/p>","protected":false},"author":1,"featured_media":864,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"_uag_custom_page_level_css":"","footnotes":""},"categories":[11],"tags":[],"class_list":["post-473","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-convingeri-fundamentale"],"yoast_head":"\nDumnezeu Tat\u0103l - Biserica Adventist\u0103 de Ziua a \u0218aptea din Republica Moldova<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/adventist.md\/ru\/dumnezeu-tatal\/\" \/>\n<meta property=\"og:locale\" content=\"ru_RU\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Dumnezeu Tat\u0103l - Biserica Adventist\u0103 de Ziua a \u0218aptea din Republica Moldova\" \/>\n<meta property=\"og:description\" content=\"Dumnezeu Tat\u0103l cel ve\u015fnic este Creatorul, Izvorul, Sus\u0163in\u0103torul \u015fi St\u0103p\u00e2nul \u00eentregii lumi create. El este drept \u015fi sf\u00e2nt, milos \u015fi \u00eendur\u0103tor, \u00eencet la m\u00e2nie, plin de bun\u0103tate \u015fi credincio\u015fie. Calit\u0103\u0163ile \u015fi capacit\u0103\u0163ile manifestate \u00een Fiul \u015fi Duhul Sf\u00e2nt sunt, de asemenea, manifest\u0103ri ale Tat\u0103lui. 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Tat\u0103l cel ve\u015fnic este Creatorul, Izvorul, Sus\u0163in\u0103torul \u015fi St\u0103p\u00e2nul \u00eentregii lumi create. El este drept \u015fi sf\u00e2nt, milos \u015fi \u00eendur\u0103tor, \u00eencet la m\u00e2nie, plin de bun\u0103tate \u015fi credincio\u015fie. Calit\u0103\u0163ile \u015fi capacit\u0103\u0163ile manifestate \u00een Fiul \u015fi Duhul Sf\u00e2nt sunt, de asemenea, manifest\u0103ri ale Tat\u0103lui. (Gen. 1,1; Apoc. 4,11; 1 Cor. 15,28; Ioan 3,16; 1 Ioan…","_links":{"self":[{"href":"https:\/\/adventist.md\/ru\/wp-json\/wp\/v2\/posts\/473","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/adventist.md\/ru\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/adventist.md\/ru\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/adventist.md\/ru\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/adventist.md\/ru\/wp-json\/wp\/v2\/comments?post=473"}],"version-history":[{"count":1,"href":"https:\/\/adventist.md\/ru\/wp-json\/wp\/v2\/posts\/473\/revisions"}],"predecessor-version":[{"id":474,"href":"https:\/\/adventist.md\/ru\/wp-json\/wp\/v2\/posts\/473\/revisions\/474"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/adventist.md\/ru\/wp-json\/wp\/v2\/media\/864"}],"wp:attachment":[{"href":"https:\/\/adventist.md\/ru\/wp-json\/wp\/v2\/media?parent=473"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/adventist.md\/ru\/wp-json\/wp\/v2\/categories?post=473"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/adventist.md\/ru\/wp-json\/wp\/v2\/tags?post=473"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}